The Principle of the Visionary Heart Path

The Visionary Heart Path is where the ‘rubber’ of the Universal Core Intention meets the ‘road’ of the specific relative conditions of the individual. While the core intention is universal, each person’s path to the growth mandated by the core intention and the way they will benefit beings is personal and called one’s Visionary Heart Path. This is akin to what some people call ones life purpose or mission. However these terms tend to imply there is someone other then oneself who has given this purpose to you. If your spiritual tradition includes the belief in some creator outside of yourself who gave you your life then that way of understanding the Visionary Heart Path may be appropriate for you and will work well enough as a starting place. However my Visionary Heart Path has lead me to a different understanding in which the eternalist implications of life purpose are problematic. However there is some core truths that the concept of life purpose is leaning towards that are very useful. There are ways of engaging life that will feel meaningful and ways that won’t and there is no way to intellectually choose which is which. For example while being a doctor would certainly a way to benefit beings. But it may not be your way. It won’t be satisfying life choice in that case.

Even though it has a two-fold expression, the Core Intention is single and unchanging. Because the Visionary Heart Path is dependent on relative conditions it never fixed and is always plural. The specifics of the Visionary Heart Path are shaped by the intersection of the Core Intention, the relative truth of who you are (as opposed to the Absolute Truth of who you are) and by the needs of all beings. Because who you are in the relative sense is always changing as are the relative needs of all beings, so to do the specific expression of your Visionary Heart Path. An example might help here. Say you got inspired to right a book that would be great benefit to lots of people. At the same time got inspired to produce a movie with a very powerful and important message. You decided to act on the movie and by the time you are done with that project someone else wrote and published a book very much like what you intended. Both inspirations could be considered authentic expression of your Visionary Heart Path. Choosing one over the other didn’t constitute a divergence from your Visionary Heart Path. Now at this point the needs of beings has changed, someone else wrote the “needed” book, and you’ve changed as well. May be this was your first time involved with making a movie and you discovered you loved. Or perhaps your talent at it has grown and now a movie project that needed those new skills to do it justice comes to mind. It may then be that it would no longer be deep expression of your Visionary Heart Path to write the book you where previously inspired. It could still be and I will provide ways to discover that in future posts. The points are that just because something had the potential to be life choice in alignment with you visionary Heart Path at one time doesn’t mean it will always be so and that there are often multiple possibilities for engaging life that all have equal authenticity as expressions of your Visionary Heart Path. (This example also demonstrate the Principle of Spontaneous Compassionate Responsiveness)

Because the fullness of life itself always overflows the conceptual minds ability to hold it, so to does the Visionary Heart Path, which is the living of life in alignment with the Core Intention, overflow bounds of conception. (see Life Is Weird). There is non way to map completely out in advance. The Core Intention is like the pole star by which you can always orient yourself on your journey even if you don’t know the terrain. It is even more like the Star that Guided the Magi. They had no idea where they where going or, in full measure, what they would find when they got their but using it as their guide they arrived at a exactly the right place.

So you can see it is not possible to make a single declarative statement about what your Visionary Heart Path is. However it is possible to formulate action intentions that are aligned with your Visionary Heart Path. These are known as support intentions (or objective once they are articulated as goals) I will be giving instruction for this in future posts. For now just understand these intentions are not fixed and must continually be evaluated to see if they continue to be aligned with the Core Intention and thus authentic possibilities for your Visionary Heart Path. These are the things that are declared as what may be changed or sacrificed. Like all relative expressions these intentions can become prey to our habits of dogmatic fixations and we will cling to them even when they no longer function in the context of our Visionary Heart Path. The only thing of Ultimate Relevance is the Core Intention and we must be willing to sacrifice all relative consideration if we desire the supreme result of alchemy (and the metaphor of lead into gold barely scratches the surface of how valuable that is) . The key word is willing. It is not that we must sacrifice all relative considerations, just that no specific consideration must be beyond that willingness. Often the need for something to be sacrifice is the unwillingness to sacrifice it. The ‘forces’ that are put into play by the declaration of our intent may force the sacrifice if our unwillingness to sacrifice is an obstacle. Had willingness been present then those same ‘forces’ would not have forced the sacrifice (These ‘forces’ will be explained in future posts.)

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Vajrayana Buddhism and the Two Truths: An Illustrative Example: part 6

Vajrayana and Bon

In the previous post I mentioned Bon as a fifth school to be counted among the Buddhist schools of Tibet. The word Bon is a label for the spiritual/religious practices most prevalent in Tibet before the spread of Buddhism there. Bon is still practiced in Tibet and is divided in two streams. One is called lower Bon and is a shamanistic in style and often includes animal sacrifice which is prohibited in all styles of Buddhist Practice (and Yungdrung Bon). The Other is called Yungdrung Bon or Eternal Bon or Higher Bon. Yungdrung Bon is, in many way, practically indistinguishable form Vajrayana Buddhism particularly the Nyingma School. There are multiple accounts for the origin of this similarity. The Nyingma (which literally means ‘ancient’) is the first school to take shape in Tibet. According to one account within the Nyingma lineage (which recognized Yungdrung Bon as a functional Path to Liberation in the sense it is understood in the Buddhist view) One of the first of the fully realized Buddhist master indigenous to Tibet., Vairochana, expressed the Vajrayana teachings in the Language of the Bon in order to make it accessible to those with karmic connections to the Bon path. Recalling that Yungdrung Bon is considered to be a genuine path to liberation, two thing should be noted about this. First that Vairochana’s capacity to give expression of a genuine liberation path in a different context (Bon) then how he achieved his liberation (Nyingma Vajrayana Buddhism)came from his realization not just some scholastic study. Second, that despite that, from one point of view, the Bon system for liberation could be said to be contrived, it is fully functional. Really it not contrived at all, but another expression of how the Buddha spontaneously arises in innumerable expressions

The Yungdrung Bon Masters have a different story (or stories) that explain the similarities. I am not fluent in the details but it includes something along the lines that Yungdrung Bon predates Shakyamuni (the historical) Buddha and Shakyamuni Buddha was student of a Lord Shenrab (the Enlighten Being that brought Yungdrung Bon into this world) in a previous life.. Thus Buddhism is actually and expression of Yungdrung Bon. Further more the Bon say that Padmasambhava, who is the main source of the Nyingma Lineage was born the son of a great Bon master. You can read what the Bon Master Lopon Tenzin Namdak Rinpoche has to say about this topic.

The point is not that one story is true and the other isn’t. They both are stories that give recognition of the validity of other relative methods to achieve a goal they both share but they do it from within their own context. Because of the Understanding of the Principle of the Two Truths, masters of both systems can recognize the functional validity of the other system.

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Vajrayana Buddhism and the Two Truths: An Illustrative Example: part 5

It is said (in the Buddhist View) that the Buddha (used here as a designation for Absolute Truth rather then for the historical physical incarnation by whom Buddhism came to be known in our world) emanates in innumerable forms to benefit each according to there capacity. These emanations can be living beings, teachings, methods, and even inanimate objects. These living beings can be humans, animals, plants, or beings that inhabit realms humans don’t perceive. The human emanations can be recognizable realized teachers or very ordinary seeming. They can b appear to be a Buddhist, Christian, Jewish, Hindu, Islamic, Athiest, Agnostic, Thelemite, Pagan, Zoroastrian, Sikh or even a Satanist. They might even be teachers of these paths. They may be butchers, grant writers, soldiers, scientists, hunters, prostitutes, mechanics, drug dealers, drunks, billionaires, gas station attendant, homeless, CEOs, Philanthropists, Politician, grocery store clerks, Burger King managers, chiropractors etc. Everything these Buddha emanations do or say is to benefit beings. This Buddhist Postulate is an expression of the alchemical Principleof Spontaneous Compassionate Responsiveness also know as the Principle of Universal Support that will be discussed in future posts. However I mention this Buddhist Postulate here to further illustrate the functioning of the Principle of Two Truths. There are innumerable relative truths that are expressions of Absolute Truth which function in context specific ways to bring relative/temporary benefit and/or ultimate/absolute benefit.

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